Ni-Kunni clothing resembles Amarr clothing in general, with a mind toward simplicity and function over form. This matches well with traditional Ni-Kunni dress, which tended to be breathable and concealing, protecting the wearer from heat, the sun, and sand storms. Clothing tends to be in dark, muted colors, with browns and grays especially common, though Amarr gold is a common embellishment.

For men, the robe is considered a regular, every-day garment. Worn traditionally it does not have a hood, but many adopt a more mainstream Amarr style and add one. Those who eschew a robe typically dress conservatively in a pair of trousers and a simple tunic. While the head scarf was common among ancient Ni-Kunni, it has fallen nearly completely out of favor in modern culture, and is typically only worn during ceremonies such as weddings.

Ni-Kunni men tend to have rather craggy faces, with many lines and creases, and are readily identifiable by their rather prominent noses. Indeed, among the Ni-Kunni, a large nose is a traditional sign of virility and masculinity, and several bawdy jokes have sprung up around Ni-Kunni noses. The men also have high cheekbones and rather sunken cheeks.

For those Ni-Kunni who seek less material wealth and crave acceptance from Amarr society as a whole, the main paths are by joining the Amarr Navy or becoming a priest. The Amarr Navy is filled with Ni-Kunni veterans who have been on for multiple tours. Ni-Kunni make up a good portion of the Navy's leadership, with several admirals of Ni-Kunni heritage. While not as brave as Khanid or sturdy as Kameiras, Ni-Kunni soldiers are loyal and hard-working, frequently serving in dangerous positions that others would turn down.

Ni-Kunni priests are rarely prone to the zealotry of the Khanid, but make up for it with a deep, unshakable religious dignity that makes them well regarded by their fellows. Unfortunately, they retain the stigma of being relative newcomers to the Imperial fold, thus few are given prestigious assignments. Rare is the Ni-Kunni priest who ascends to the post of Theology Council justice or is given leave to preside over a holy day in Dam-Torsad. Many are sent to border worlds and foreign territories as missionaries or work in relative obscurity in small community churches or far-flung monasteries.